Does Suffering Have Meaning?
My recent interview with the John Paul II Renewal Center on the Christian meaning of suffering and the Cross.
From the podcast show notes…
The question haunts us all: Why do we suffer? And more importantly, does our suffering have meaning? In this profound conversation with Dr. Aaron Kheriaty—psychiatrist, author, and courageous voice during recent cultural upheavals—we explore the Christian understanding of suffering that offers liberation rather than mere explanation. Join Jack Rigert and Dr. Aaron Kheriaty as they explore the profound themes of suffering, faith, and the significance of the cross in Christianity. They discuss how suffering is an inherent part of the human experience and how it can lead to deeper spiritual understanding and connection with Christ.
Dr. Kheriaty emphasizes the importance of prayer, particularly the simple prayer “Doce me passionem Tuam” (pronounced “doe-chay may”)—teach me your suffering. This brief aspiration, when repeated throughout our days of struggle, shifts our focus from demanding explanations to entering more deeply into Christ's redemptive love. The conversation also highlights the role of the Mass as a central aspect of Christian life, where believers can encounter the sacrifice of Christ and find healing and joy in their own suffering. For anyone struggling with physical pain, psychological anguish, or spiritual questioning, this conversation offers not easy answers but something better—a way forward that acknowledges suffering's reality while discovering its redemptive potential.
Visit www.passionemtuam.org to learn more about this powerful prayer and access Dr. Kheriaty's full article series on the Christian meaning of suffering. The series of articles can also be accessed here at Catholic Exchange.
Hannah Arendt thought so. The "conservatives" we ally ourselves with don't. https://dissidentcon.substack.com/p/reading-eichmann-in-2020s-america
Oh, my. I made it up to the discussion of the Book of Job... and that is where the theology falls and flops around like a dying fish. In the Book of Job, God allows Satan to torture Job. At that point, one has to stop abruptly and ask, "What kind of God is this?" Not one that we can really honor; rather, a pretty pathetic God. And that typifies the OT. Not the God we worship in the NT. How do we know? Because Jesus argued that point before the Sadducees. Jesus presented a valid theology. The Sadducees insisted on the OT theology, declared Jesus a blasphemer, and sentenced him to crucifixion, the penalty for blasphemy. We need to know the failure of the OT and its barbaric God, its false God, sure. But we do not need to soil NT theology, the theology that Jesus presented, the theology that is Christian, by entering in the very theological fallacies that brought about the suffering and crucifixion of Jesus. Those who continue to blindly celebrate the false God that resulted in the death of Jesus just do not get Christianity. I do not mean to be unkind, but you really do need to acquire a deeper theological background before tackling these difficult topics.